Putting things in order. Inventories and materiality of the Roman Inquisition

Putting things in order. Inventories and materiality of the Roman Inquisition

Abstract: The opening of the ACDF has facilitated new research perspectives aimed at a more comprehensive understanding of the history of the ecclesiastical court. This article examines one of the most recent approaches to the study of the documents of the Holy Office, that of material history. Through the analysis of the inventories drawn up by the territorial offices of the Inquisition and sent to Rome, it is possible to reconstruct the environment in which the inquisitors and their deputies operated, describing the objects present (from books to paintings, fabrics to utensils), their use and their significance in the culture of the time. In this way it is possible to return the “terrible” Tribunal to its historical materiality, to avoid over-interpretations and errors of perspective. The information from the catalogues is supplemented with data from the correspondence and accounts of the various tribunals, showing that these funds are a valuable testimony of historical knowledge and not a mere descriptive erudition, as they have sometimes been considered.

1998 was undoubtedly a watershed year for the study of the Roman Inquisition. Towards the end of a century marked by sometimes difficult relations between the leadership of the Holy Office and Italian intellectuals, the Papal Congregation made the remaining inquisitorial documents available to researchers. It was an epoch-making event, intended to manifest the new attitude of the Roman Church towards its history and its experts, which culminated in John Paul II’s request for forgiveness in his homily of 12 March 2000.

From a scientific point of view, the opening of the archive has radically changed our knowledge of the Tribunal of Faith and its historical development. In the last quarter century, the already extensive research on the history of the Inquisition in Italy has been furthered by the sources made available. The study of these documents has confirmed and, in some cases, updated what was already known about the Holy Office based on the papers consulted in other places, in both the Vatican archives and many other Italian and foreign archives. Those who crossed the threshold of this archive after its opening brought with them the wealth of knowledge, questions, and research methods that historiography had refined over the previous decades. Since the 1960s, many elements have contributed to the strong dynamism of this field in Italy, such as the affirmation of the micro-historical approach, the attention to subordinated classes, the trust in quantitative data, as well as the conviction that religious history was the privileged point of view for understanding the history of the Church, the Italian national state, popular customs over the centuries, and much more. These factors, which had differing levels of importance and played different roles in individual studies, have favoured the receptiveness of Italian scholars to certain international historiographical turning points, particularly to what was happening in Portugal and Spain in those years. The end of Salazarism and Francoism, and the nationalist ideologies associated with them, allowed a more attentive study of the history of these countries in which the inquisitorial courts played a decisive role. The availability of the vast archival resources left by the Iberian courts favoured the development of substantial historical research, of both the national territory and the Iberian colonial empires.

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Autore

  • Dennj Solera

    Dennj Solera (PhD Europaeus, Firenze, 2018) insegna Storia del Rinascimento e delle Rivoluzioni presso l’Università di Siena. Ha dedicato numerose pubblicazioni alla storia sociale e materiale dell’Inquisizione romana (FUP 2019; Carocci 2021), alla storia delle università e della libertà religiosa (Donzelli-PUP 2022), nonché alla storia intellettuale del Cinque-Seicento (De Gruyter 2025). Le sue ricerche più recenti riguardano il circolo culturale animato da Gian Vincenzo Pinelli nella Padova del tardo Rinascimento, l’importanza nel lungo periodo del mecenatismo pinelliano e il ruolo avuto da questo nello stimolare la Rivoluzione Scientifica. Solera è membro del comitato scientifico di INQUIRE (International Centre for Research on Inquisitions), della Renaissance Society of America e di molte altre associazioni del settore